Showing posts with label Akbar. Show all posts
Showing posts with label Akbar. Show all posts

23 December 2010

Love it, then Live it.



My friend Vasant has been writing poetry for a long time. When we read his poems, both my wife Mohini and I were moved to tears. Such beautiful thoughts and expression that touched our hearts.

When we asked him why he had not shown us this aspect of his character for so long, he sheepishly replied; "I was afraid that it was not good enough to show others." Now he has tested the waters and as his poetry and writings are being published, I remembered the story of Emperor Akbar and the great poet and vocalist of Akbar's court Miyan Tansen.
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The Mughal ruler Akbar (1542 -1605), despite his illiteracy, valued great minds and souls. He surrounded himself with artists, intellectuals and creative minds.
Of the numerous courtiers nine were valued above all else. Known as 'Navratnas' (the nine gems) they were;

1. Abul Fazl, the poet and chronicler
2. Faizi, the poet and religious scholar.
3. Raja Birbal, the brilliant and intelligent advisor, poet and court jester
4. Raja Todar Mal, Akbar’s finance minister
5. Raja Man Singh, the trusted general in Akbar's army
6. Abdul Rahim Khan-I-Khana, a poet and astrologer
7. Fakir Aziao-Din, the mystic, and advisor to Akbar
8. Mullah Do Piaza, the intelligent advisor
9. Miyan Tansen, the musician, vocalist and poet

The emperor so loved to hear Tansen sing.
One day Akbar asked Tansen, "You are a magnificent singer, who is your teacher? Who could be this great person to instill such passion and sweetness to your voice? How great must be your teacher to have a student like you?"
I want to meet your teacher, fetch him and bring him to me. I wish to meet your teacher" demanded Akbar.

Tansen said "My Guru ji (teacher) is Swami Haridas ji, he dwells deep in the forest and lives all by himself". "He will not leave the forest and he obeys no one except Almighty God. I am afraid to say, but not even you, your majesty"

Akbar grew angry "I will have him beheaded if he refuses to come before me"
Tansen replied "He is a man of God and he fears nothing not even death. None can force Swamiji to do anything, if your majesty wishes to see him then your Majesty will have to go to him"

Akbar was fascinated. He felt compelled to go and meet Swami Haridas, Tansen's teacher. Akbar ordered his royal retinue to make ready for the march to the forest.
Tansen hurriedly intervened. "Your majesty, if my Guru ji sees you coming with arrogance he will definitely not meet you." He continued "We must go alone and meet him early in the morning at the ambrosial time (about 4 am).

Akbar was curious beyond belief. He agreed to all of Tansens's suggestions.
Very early the following morning they left the palace for the forest. Leaving the guards at the forest edge they rode on alone.
A distance from a large clearing near the river, they dismounted and crept up slowly and waited a small distance from where they could spy and eavesdrop on a small hut.

In a short while they heard the most fantastic and melodious songs. The Swami ji had arisen and started his bathing and recitation of his prayers. He sang hymns with such divine devotion that Akbar was captivated.

After a few enthralling hours the hermit felt silent having begun his meditation. The couple reluctantly crept away and rode back home.

On his return the emperor summoned Tansen and said " You are marvellous, but tell me, when you are your Guru ji's student, why can your voice not evoke the same feeling within me?"

Tansen bowed his head and said " Your majesty, I sing for your pleasure. I seek rewards and gifts from you. My song and poems are corrupted by the need for your appreciation.” “My teacher seeks no gain. He is filled with emotion which he expresses in his singing for his own pleasure and the praise of God".
Tansen concluded “ His song is rich because it is true and a reflection of the overflowing love and joy he feels.”

The emperor understood and he felt humbled. He gifted Tansen handsomely for a valuable lesson.

The lesson;
The stream gurgles musically. The birds sing and chirp melodiously because they are happy. The wind wafts and whistles through the forest without hesitation. They all do this without care of who will listen and who will appreciate them. They sing because it is their nature and they are happy. They are the way God has made them.

We human beings can also be happy if we choose to be.
However we often sacrifice our happiness by constantly seeking approval from others for our actions and even our thoughts.
If our actions do not harm others and make us happy we should pursue them.
Sing because we are happy, play because we want to, write poetry and blogs because they allow us to reach into the depths of our intellect and soul.

Nothing can cure the soul but the senses, just as nothing can cure the senses but the soul…
As the new year dawns, I wish you all good health, happiness and success.
May you be able to pursue your heart's desire without fear or shame

13 August 2010

Akbar the Moghul Emperor was actually poor

Emperor Akbar (1542 to 1605) is acclaimed to be one of India's wealthiest Mogul emperors.  Was he really that rich? An interesting incident and the emperor's own comments will let you decide.



During the reign of Akbar there also lived a Baba ji, a 'Pir'. In the Sufi path, Pir literally meaning 'old man' is a saint, whose role is to guide and provide spiritual guidance to his disciples.

Many Babas  in India are revered by Sikhs, Hindus and Muslims. Notable Babaji's like Farid ji's teachings are enshrined as one of the fifteen 'Bhagats' (Devotees) within Sikhism and his selected works form part of the Guru Granth Sahib, the Sikh sacred scripture

Wise emperors often seek spiritual guidance, and so did Akbar. He sometimes visited a certain Baba at his village to seek spiritual guidance.

One day the villagers where Baba ji stayed , asked a favour of him.
They said " Baba ji, the emperor visits you so often can you do us poor villagers a great favour?". "The village has no school nor any in the near vicinity, can you ask the Shehan Shah to build us a school?"

Baba ji agreed that he would ask the favour of the emperor on Akbar's next visit to him.
Then he thought for a while and said "This is a noble work, let me not delay it. I myself will travel to Akbar's palace and meet him."

When Baba ji, arrived at Akbar's palace the guards recognised him as he walked up to the palace gates.
They informed him that the emperor had gone to offer his prayers at his private mosque.

Baba ji, walked up the mosque and stood behind the emperor. The prayers were almost complete and Akbar made his ‘fariyad’ (cry for help) God, "Allah!, great, and merciful, give me more power, expand my kingdom's borders and give me more wealth"

On hearing his prayer Baba ji, turned around and immediately left the mosque.

Since it was at the end of his prayer Akbar had sensed that someone had been present behind him. He turned around when he had finished his prayers and saw Baba ji heading towards the palace gate. 

Akbar hurried to Baba ji, bowed to him and asked " Welcome Baba. why have you come and why are you leaving?"

Baba looked at Akbar and said " I came here because I thought you to be rich. I came here to ask you for money to build a school in the village."
He continued " I heard your prayers and realised that you are poor for you are still hungry. It is against my beliefs to ask anything from a poor man."
" Do not worry, I will go to the village and collect some money for you", concluded Baba ji and he strode away.

This incident was not known to anyone except Akbar and Baba ji. It came to light when it was narrated by the emperor himself in '_Akbarnama_' the biography of Akbar He wrote, "On that day I realised how empty and useless I was. I had wasted my whole life in pursuing and acquiring useless things."

Akbar was a benevolent ruler who cared for all his subjects. Yet this incident was a further pivotal point in Akbar's life, for he realised for the first time in his life, that though he had great wealth, he was in fact a poor man.


He is rich who is. He who remains unfulfilled, hungry and thirsty, desiring more and more things, wealth and power is poor.



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